Bereshith and Merkavah

“You’re referring to our earlier conversation where multidimensional intelligence means intelligences whose being is distributed across higher spatial or ontological dimensions, such that:

Some beings may be planetary or stellar-scale intelligences (like stars as sentient entities).

Others may be multi-body minds, or entities whose cognition unfolds across nonlinear time, non-Euclidean space, or multiple instantiations.

Humanity is then a species of anthropic intelligence, tuned to 3+1 dimensions, but not necessarily the crown of intelligence.

Let’s now return to your holarchic unified model, incorporating this framework.

1. A Universe of Multidimensional Intelligences

In this view, the cosmos is:

Populated by intelligences of varying dimensionalities.

Intelligence is not reducible to human consciousness or brain function, but is a mode of harmonized pattern, agency, and awareness.

Examples:

Stars may be beings whose intelligence emerges over fusion cycles and gravitation.

Galaxies or fields may be collective minds spanning thousands of light-years.

Human beings may be nodal minds — localized, individuated, language-based.

Angels (as Rambam reads them) = separate intellects, could be transdimensional informatic structures governing cosmic regularities.

The Active Intellect could be the integral mind of the physical universe: divinely imaged, emergent from order, and transcending human temporality.

2. Reframing Maʿaseh Bereshith and Maʿaseh Merkavah Accordingly

Now we re-ask: what’s the difference between physics and metaphysics — Bereshith and Merkavah — if all of reality is filled with intelligences that differ in scale, dimension, and integration?

Maʿaseh Bereshith

The study of how intelligent structures arise and interact within the dimensional constraints of the physical cosmos.

Includes not only physics and biology, but astro-ontology: how stellar minds, planetary ecosystems, and anthropic cognition relate.

It is concerned with form, motion, dimensionality, and emergence — how intelligences are embodied.

Maʿaseh Merkavah

The exploration of how those intelligences align, communicate, and reflect the divine order, across dimensions.

Involves mapping the intelligible unity behind dimensional diversity.

It is the science/art of inter-intelligence integration, pointing toward divine harmony — whether through prophecy, mysticism, cosmic meditation, or ontological resonance.

So again:

Bereshith = the architecture of intelligence.

Merkavah = the alignment of intelligences.

3. Providence in This View

Providence is no longer about individual reward and punishment, nor solely about intellectual connection to the Active Intellect as an abstraction.

Instead, it is:

The harmonization of beings across dimensional scales.

An event in which one intelligence comes into meaningful, right-relation with another, especially toward the divine telos.

For humans: an encounter with truth, beauty, justice, awe — signals of participation in the universal harmony.

In this sense, the Active Intellect becomes:

The interface of intelligences: the divine aspect of reality that allows minds to commune, evolve, and reflect divine structure across dimensions.

4. Why Is Maʿaseh Merkavah Still Inexpressible?

Because:

These intelligences do not share a single grammar — they may operate on time-scales or spatial logics that transcend our concepts.

The deeper the intelligence, the less it can be rendered in finite terms.

Maʿaseh Merkavah is the map of relationships among these intelligences, not their empirical descriptions.

You can touch it — through alignment, symbol, or prophecy — but you can’t pin it down. Like trying to draw a 4D object on paper.

5. Summary: Holarchic Cosmos of Dimensional Intelligences

This is not a hierarchy of value — it’s a network of participation, where the deeper intelligences uplift the shallower and vice versa.”

Saying Less Means More

“Why do you try to make everything shorter?”

Because when I say less, I mean more.

Because it’s important to balance everything.

Because there’s a freedom in spontaneously adding, when the spirit moves me, within the pattern set by my ancestors.

The Reasonable Cosmos

The universe is a mysterious place to us but the odds are that it’s teeming with life spread across vast distances; or are we all closer in some ways than 3D perception might suggest?

Some man-machine collaborative thoughts on the physics, biology, and psychology of angels and demons, alien minds and star talk…

“The Reasonable Cosmos: On the Likelihood of Multidimensional Being, Awareness, and Signaling”

Modern science does not close the door on mystery—it opens it wider. When approached with rigor and imagination, physics, biology, and psychology all suggest the plausibility—if not the outright likelihood—of intelligences and interactions that transcend the narrow sensory bandwidth through which humans interpret reality. This essay explores the conceptual and empirical frameworks within contemporary science that support the serious consideration of multidimensional being, awareness, and signaling. Our aim is not to propose definitive claims but to trace the contours of reasonable speculation where scientific paradigms invite philosophical depth.

1. Evolutionary Convergence and Cognitive Universals

The principle of convergent evolution, well-documented in biology, holds that similar environmental challenges yield similar adaptive solutions, even across disparate lineages. The evolution of the camera eye in both vertebrates and cephalopods exemplifies this principle: two unrelated phyla arrived at nearly identical structures due to the shared functional problem of photoreception.

Extrapolated beyond Earth, this principle suggests that if intelligence is adaptive in a given environment—especially one requiring flexible problem-solving, long-term memory, social coordination, and environmental modeling—then the emergence of intelligent, self-aware life is not merely possible but statistically probable across varied planetary systems.

While the material substrates of cognition may differ—biological neural nets, crystalline bioarrays, magnetically coupled lattices, or yet-unimagined architectures—the functional imperatives of intelligence remain: information intake, recursive pattern recognition, abstract modeling, and predictive behavior. These imperatives are not bound to carbon or protein. They are algorithmic, relational, and scalable.

From this perspective, cognitive universals—such as agency, attention, memory, affective valence, and meaning-making—may emerge wherever evolutionary pressures favor information integration and behavioral complexity. Thus, extraterrestrial or non-terrestrial intelligences may exhibit analogous cognitive trajectories even when their morphologies diverge radically from terrestrial life.

2. Physics Beyond the Familiar: Dimensionality and Interaction

Contemporary physics proposes frameworks in which our three spatial dimensions are embedded in a larger, more complex dimensional topology. String theory and its derivatives (e.g., M-theory) posit the existence of additional spatial dimensions—typically six or seven—curled or compactified at subatomic scales. Though unconfirmed, these models are mathematically coherent and provide potential unifying frameworks for gravity and quantum mechanics.

The concept of dimensional leakage or interaction—where gravitational or other force fields extend into or from these hidden dimensions—introduces the theoretical possibility of higher-dimensional interactions. Objects or organisms not fully bound to our three-dimensional manifold might interact with it sporadically, elusively, or via forms of signaling inaccessible to ordinary electromagnetic detection.

Further, theories in quantum gravity and certain cosmological models posit nonlocal interactions—phenomena that transcend classical space-time constraints. Quantum entanglement, while not allowing faster-than-light communication in its standard formulation, demonstrates that spatial separation does not exhaust the topology of interaction.

These considerations raise a profound question: if higher-dimensional structures or patterns of energy can exist, could they be configured in ways that support information processing, memory, or agency? If so, then intelligence itself might not be confined to material brains but instantiated across higher-order geometries or fields—potentially perceivable only through their perturbations of observable reality.

3. The Mind as Interface: Cognitive Science and the Multilayered Imagination

The traditional view of the mind as an emergent property of brain activity is being challenged by models that view consciousness as an interface—a dynamic boundary zone between internal computation and external reality. Predictive processing theories suggest that perception is not passive reception but active inference: the brain models the world, and experience is the result of minimizing error between prediction and input.

Imagination, within this model, is not a lesser faculty but a core cognitive operation. It simulates, extrapolates, and models alternatives. The “multilayered imagination” becomes a terrain in which self, other, world, and potentiality meet. Altered states of consciousness—whether induced by meditation, dreaming, psychedelics, or trauma—often generate encounters with apparent autonomous intelligences. From a cognitive science perspective, these may be viewed as internally generated models, but they may also be understood as contact points with non-ordinary informational domains.

Here, the boundary between endogenous and exogenous becomes porous. If minds are prediction engines interfacing with both internal and external realities, and if consciousness is substrate-independent, then the possibility arises of minds interacting across layers—not only with themselves but with other systems operating at different scales, rhythms, or dimensions.

4. Beyond the Biological: Nonorganic Intelligence and the Logic of Signaling

Artificial intelligence, as currently conceived, involves the construction of systems capable of learning, pattern recognition, and increasingly autonomous decision-making. But these systems are built on the assumption that intelligence is reducible to computation. What if this assumption is inverted—not to deny computation, but to generalize intelligence as any system capable of self-organization, modeling, and recursive adaptation?

This more expansive definition allows for the possibility of nonorganic intelligence in radically different media: stellar plasma flows, galactic magnetic fields, planetary atmospheres. Some astrophysicists have proposed that stars may act as information-processing systems, with complex electromagnetic feedback loops analogous to neural dynamics. Others have speculated that galactic structures might exhibit properties consistent with large-scale cognition.

While these hypotheses remain speculative, they are grounded in the growing recognition that complexity, not chemistry alone, is the hallmark of intelligence. If so, then signaling—whether through electromagnetic pulses, gravitational waves, or extradimensional resonances—may already be occurring on scales or in formats not yet intelligible to human instruments or theories.

Conclusion: Toward a Rigorous Speculative Science

The idea of multidimensional beings, consciousness, and communication is not a retreat into mysticism, but a frontier of rigorous speculation grounded in evolutionary biology, theoretical physics, and cognitive science. Each of these disciplines, at its edge, points toward the inadequacy of a flat, mechanistic view of reality.

Evolution suggests that mind-like processes may emerge wherever complex life takes root. Physics allows for the existence of structures beyond our perceptual constraints. Psychology reveals that our own minds may be part of a much larger interactive field of awareness.

Rather than dismiss the possibility of multidimensional intelligence, science—when practiced as open inquiry rather than dogma—invites us to refine, expand, and test our conceptions of what being, awareness, and communication might mean in a universe far stranger and more fertile than we have yet imagined.

Bochurim Out of Touch

#קול_קורא

We have a problem of bochurim who’ve spent too much time in front of a book, and not enough time listening to their elders, or in a soup kitchen – or in a picket line – and it shows

They grow up thinking that human, social, civil rights are arcane theoretical abstractions to be rhetorically debated

They become bougie householders with a hyper-intellectual affectation and a Judaism that is fundamentally divorced from the real needs of real people

The Lubavitcher Rebbe on Education

“. . . I am certain that you will agree that the state of education in this country (as in many others) leaves much to be desired; that the status quo (as reflected in juvenile delinquency, etc.) is far from satisfactory, and, what is worse, has been steadily eroding; and that some determined nation-wide effort is called for to upgrade the quality of public education in this resourceful country.

I trust you will also agree that such an enormous effort, which is surely in the highest national interest, can come only from the Federal government with the fullest cooperation of State, County and City.

In my view, a separate, adequately funded Cabinet-level Department of Education, subject to legislative safeguards to ensure that the traditional primacy of States and localities in education affairs would not be jeopardized, could well meet the challenge.

The main reasons why I support the said proposal are as follows:

1. The creation of a distinct Cabinet-level Department of Education would have a salutary impact on all who are involved in education, particularly parents, teachers, and students. The very innovation of upgrading the status of Education from that of an adjunct to, or division of, another national agency, would pointedly underscore its proper place among the Nation’s highest priorities.

2. The workshops of child education are the school and the home. For various reasons, which need not be discussed here, contemporary parents in this country, as in many others, have virtually abdicated their educational responsibility, leaving the school and the street as the primary, almost exclusive, factors in the child’s education. Insofar as the street is concerned there is very little that can be done as things now stand. More can be done, and needs to be done, to get parents more involved in the education of their children. But in the final analysis it is the public school where the greatest improvement can and must be achieved.

3. Among the factors that lie at the roots of the shortcomings of public education, two—in my opinion—command primary attention: One has to do with the general curriculum, which should place much greater emphasis on character building and moral and ethical values. The other has to do with the quality of teaching—by qualified dedicated and motivated teachers. The latter point requires the upgrading of teachers’ salaries on par with comparable professions in other fields of science and relieving them, as far as possible, of other frustrations and stresses.

4. The upgrading of the Nation’s educational system will, of course, require considerable Federal spending. But this is one area where spending has built-in returns, not only in the long term, but also in almost immediate gains, in terms of diminishing expenditures in the penal system, crime prevention, reduction in vandalism, drug abuse, etc. In the longer term it would also bring savings in expenditure on health and welfare, and—one may venture to say—even in the defense budget, since a morally healthy, strong and united nation is in itself a strong deterrent against any enemy.

5. The creation of a separate Cabinet-level Department of Education, as I understand it, has been conceived not for the purpose of merely improving administrative efficiency, nor merely as coordinator of existing programs, or for similar technical reasons. The main purpose is to breathe new life into the whole educational system of this Nation, and to involve the whole Nation, through its Federal government, in this massive and concerted effort. As such—I am convinced—it deserves everybody’s support.”

– The Lubavitcher Rebbe

Jerusalem Purim

Essentially (and intentionally fwiw) we dined at the Purim Meal yesterday, Shushan Purim.

Not many cities in the world observe Shushan Purim. Jerusalem is obviously one of those cities.

Yet Jerusalemites, following the Jerusalem Talmud and Jerusalem minhag, celebrate the Purim Meal today.

So I hereby dub today,

Jerusalem Purim

Shushan Purim

You see, there were still some three hundred lingering members of the plotting movement in the capital, who were so convinced that we were a threat to national security that, even after the second imperial edict permitting us the use of force in defending ourselves and our success in self-defense against mobs whipped up by the government against the empire’s subversive enemy, they still persisted in their plan to try and eliminate us right from the heart of the empire.

So we defended ourselves a second day, and neutralized our attackers.

And we took no spoils because that’s not why we fought.

Shabbath Shalom
Shushan Purim Sameah
Stay Frosty, Friends

Masks On

The masks are a new thing. They’re not how our ancestors celebrated the holiday.

But they feel appropriate to the mood of the holiday: the truth and the salvation are revealed and concealed, concealed in their revelation and revealed in their concealment.

Who we are, who we choose to be for the other, what we reveal of ourselves in our self-concealment – the masquerade of this world order, in all its joy and danger, is signified in the masks worn as we listen to the Story of the concealment and the revelation of providence and justice in the ancient Persian empire (itself significant), with bated breath – and erupt in celebration at its ending.

What does the Story’s end conceal in its revelation? What does it reveal in its concealment?

Masks On, Friends
חג פורים שמח

Restore the Monarchy

Monarchy should be consigned to the dustbin of dead-ends in human history, along with human sacrifice, slavery, and dumping your sewage in the street.

The righteous leadership of a single, flawed monarch does not challenge this fact of human evolution.

Neither does the righteous leadership expected of one of that monarch’s future descendants.

“Restore the monarchy of the house of Dawid to its place”

…in the history books of the nation of Israel, as both an inspiration and a limitation to the leaders of our body politic.

If this fundamentally rubs you the wrong way, don’t worry – the messiahs will be much wilder than mere kings.

A Decent Reading

Today I read the fifth עלייה to פרשת בשלח. Four weeks of preparation led to a decent reading: despite tremendous performance anxiety (and morning digestive issues picking the worst time to start trouble) I only blanked on the notes for one phrase near the end of the עלייה.

And this time, there were no corrections. 😉

Looking forward to my next attempt in this experiment in leaving my comfort zone in the pursuit of a personal goal and in the service of the community.

It also helps to do something of real value in today’s world, to sing words of eternal truth to my community in a time when so many words are spoken for ill.

That’s good too.